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Healing Tara

“White Tara is particularly associated with healing, protecting and stabilizing your life-force.”

Working with Buddhist practice, if in pain, in need of quick help of feeling threatened by illness. White Taras help can be immediate and miraculous. White Tara is as much the swift heroine know as the swift saviour. Although there are many types of self healing mantra, Sita Tara is the fastest to bring aid as well as effective for long term health.

White Tara generates merit to help overcome negativities and bad karmic potentials, both in healing and both maintaining health. Embodying the activity of compassion and wisdom.

How Does Tara Heal?

Drawing on the teachings of Venerable Lama Phuntsok, White Tara overcomes the impediment to long life and long Dharma practice: “All problems—sufferings, sicknesses, and diseases arise from thoughts that are based upon attachment, aversion, and ignorance as to the way things really are. It is said again and again that the worst obstacle is the third—concepts and thoughts. We continually think that we want to be happy and be free from suffering; we therefore never stop wanting more and more and as a result increase our attachment and aversion.”

Buddhism teaches that “we are the creators of our own suffering,”

From this point of view, all of our problems, including health issues, arise from our mind and concepts. Tara helps us to overcome the obstacles of mind and body. At a relative level, Tara rescues from disease, illness and apparently “external” health factors. At an ultimate level, Tara protects our mind, preventing the rising of attachments, aversion and ignorance.

Famously, Tara protects from the eight fears—fear of fire, lions elephants, snakes, imprisonment, floods, demons, robbers—but these eight fears are also “metaphors” for the cause of our obstacles leading to suffering. The fifth great Dalai Lama wrote a magnificent praise for Green Tara where he illustrated the metaphors of the eight great internal fears: anger (fire), pride (lions), ignorance (elephants), snakes (envy), imprisonment (avarice), floods (attachment), demons (doubt) and robbers (wrong views.)

Tara Mantra

Tara’s mantra, chanted by millions daily around the world connects with Tara, including the White aspect—since all Tara’s are ultimately one:

Om Tare Tuttare Ture Svaha

Pronounced Aum Tah-ray Tew-tah-ray Tew-ray Svah-ha. Svaha is sometimes pronounced Soha in Tibetan traditions.

The root Tara mantra (above) is as effective as the more specialized White Tara mantra (see White Tara Mantra below)—which adds more specific requests and intentions.

White Tara Mantra

White Tara mantra is Tara’s root mantra, but energized with additional intentions and “words of power.” After Om Tare Tuttare Ture—and before the final Svaha—the mantra adds “Mama Ayuh Punya Jnana Pushtim Kuru Svaha, thus becoming:

Om Tare Tuttare Ture Mama Ayuh Punya Jnana Pushtim Kuru Svaha

Pronounced: oṃ tā re tu ttā re tu re ma ma ā yuḥ pu ṇya jñā na pu ṣṭiṃ ku ru svā hā

 

White Tara's mantra in Tibetan Script. Above is an image of the mantra in Sanskrit.

 

In Tibetan pronunciation this might sound like:

Om Tare Tuttare Ture Mama Ayur Puney Gyana Puntin Kuru Soha

Thee extra words do have multiple meanings, but are generally translated as:

  • Mama — “mine” or “I would like to possess these qualities”
  • Ayuh —”long life” — for which White Tara is famous
  • Punya ­— “merit” — to live ethically
  • Jnana — “wisdom”
  • Pushtim — “increase”

When added to the root Tara Mantra, the mantra is basically drawing on Tara’s power to increase my long life, merit and wisdom and blessings.

For main healing practice, normally the mantra is recited with visualizations of Tara, however singing or chanting is a very beautiful and effective way to receive the blessings.

Mantra 

Mantra is effective for protection and healing both. Simply repeating the mantra with focus is enough to bring healing. Visualizing Tara’s blessings entering into your body as purifying light, purging illness and pushing out negativities as black smoke or sludge, is even more affirming, strengthening the blessing.

Mantras were given by the Buddhas via Sutra or transmission of lineage, and carry great cumulative, power. Mantra literally can translate as “mind protection.” Since mind affects health, a Sanskrit mantra dedicated specifically to healing is very effective.

The meaning of the mantra is explained numerous ways by many great teachers, all of which are complimentary and correct. Lama Zopa Rinpoche taught [2]:

  • “TARE shows that Mother Tara liberates living beings from samsara”
  • “TUTTARE liberates you from the eight fears related to the external dangers from fire, water, air, earth and also from such things as thieves and dangerous animals. However the main dangers come from ignorance, attachment, anger, pride, jealousy, miserliness, doubt and wrong views.”
  • “TURE liberates you from disease”—so Green Tara is equally the Healer as White.

White Tara is one of the main 21 manifestations of Arya Tara—which means, yes, She is Tara. In Venerable Choje Lama Phuntsok’s words: [White] “Tara protects disciples from one of the main outer hindrances, which is death – she helps practitioners live a long life.”

There’s an old unattributed Buddhist saying—which is a way of demonstrating why White Tara is for healing practice:

“Good Health is the simply the slowest way for a human to die.”— Unknown

Although Tara mantras can be practiced by anyone—they are more effective when transmitted by a teacher. If you are in need of healing, it would be ideal to seek out a qualified lineage teacher and ask for either lung or initiation.

The main characteristic of Arya Tara— Noble Tara— is that she is a Buddha who in earlier times promised to always be born in the pure form of a female body in order to help living beings reach enlightenment. There are many outer and inner impediments that practitioners encounter, so Arya Tara manifests in order to eliminate hindrances and obstacles one runs in to while on the path to liberation from suffering.”

—Venerable Chöje Lama Phuntsok

 

 

Meditation Instructions

POSTURE

Sitting on the floor or a chair
with the spine straight.

EYES

Eyes are closed (listen and focus
on the mantra)

MUDRA

Hands in Gyan Mudra (thumb tip touches index finger tip and the other fingers are straight)

Gyan mudra stimulates the ability to understand your inner knowledge and wisdom which invokes receptivity and calmness.

MANTRA

Om Tare Tuttare Ture Svaha

OR

Om Tare Tuttare Ture Mama Ayuh Punya Jnana Pushtim Kuru Svaha

TO END

Inhale deeply, hold your
breath and relax

TIME

108 Repetitions

daily practice for full effect 

Credit :: Buddhaweekly.com

• This does not form as a Kundalini Yoga practice as Taught By Yogi Bhajan 

THE INFORMATION PRESENTED IS INTENDED AS GENERAL INFORMATION FOR EDUCATIONAL PURPOSES ONLY. BY BEING GUIDED TO THESE YOU UNDERSTAND THAT THE INFORMATION COULD BE CONSIDERED EXPERIMENTAL AND THAT YOU MUST TAKE COMPLETE RESPONSIBILITY FOR YOUR USE OF IT.

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